Mormonism

The Mormons, as they are usually known, represent one of the most successful of the new religious movements of the nineteenth century. Today they are divided into two main groups, the Church of Jesus Christ of Latter-day Saints, organized from Salt Lake City, Utah, and the Reorganized Church of Jesus Christ of Latter-day Saints, based in Independence, Missouri. In addition to these major groups a number of smaller "fudamentalist" groups exist. Today the Utah church claims over 3 million members, while the Reorganized Church claims about 600,000 adherents.

 

 The Church of Jesus Christ of Latter-day Saints was first organized on April 6, 1830, at Fayette, New York, by Joseph Smith. Soon after its formation its members moved to Kirtland, Ohio, and then Jackson County, Missouri, as a result of the intense opposition they encountered. They finally settled at a place they called Nauvoo on the Mississippi River in Illinois. Here they prospered and built a thriving city.

 

On July 12, 1843, Smith said that he had received a revelation allowing for polygamy, which caused four disillusioned converts to found an anti-Mormon newspaper. Smith was denounced on June 7, 1844, in this paper, the Nauvoo Expositor, in its single publication. For that the brothers of Smith burned down the newspaper office. As a result Joseph Smith and his brother Hyrum were placed in Carthage jail, where on June 27, 1844, they were brutally murdered when a mob stormed the jail.

 

Following the assassination of Joseph Smith the majority of Mormons accepted the leadership of Brigham Young. A minority rallied around Joseph's legal wife and family to form the Reorganized Church. Under the leadership of Young the Mormons left Nauvoo in 1847 and trekked westward to Utah. Here for more than thirty years Brigham Young ruled the Mormon Church and laid the foundation of its present strength.

 

Mormonism has a dual foundation. The first is the claim of Joseph Smith to have received golden plates upon which ancient scriptures are alleged to have been written. Smith claimed to have translated these plates and subsequently published them in 1830 as The Book of Mormon. The second foundation is Smith's claim to have had an encounter with the living Jesus and subsequently to receive continuing revelations from God. The substance of these continuing revelations is to be found in the Mormon publication The Doctrine and Covenants, while an account of Joseph Smith's encounter with Jesus and the discovery of The Book of Mormon is to be found in The Pearl of Great Price. The Pearl of Great Price also contains the text of two Egyptian papyri which Joseph Smith claimed to have translated plus his translation of certain portions of the Bible. Together The Book of Mormon, Doctrine and Covenants, and The Pearl of Great Price form the basis of the Mormon continuing revelation. Since the death of Smith these revelations have been supplemented by what the church claims to be further revelations given to its leaders.

 

The Book of Mormon itself is a fairly straightforward adventure yarn written in the style of biblical history. The story concerns two ancient civilizations located on the American continent. The first was founded by refugees from the Tower of Babel. These people crossed Europe and emigrated to the eastern coast of central America. The founders of the second civilization emigrated from Jerusalem around 600 B.C. This group is said to have crossed the Pacific Ocean in arklike boats. After their arrival in America both these groups are said to have founded the great civilizations. The first civilization was known as that of the Jardeites. This was totally destroyed as a result of their corruption. The second group were righteous Jews under the leadership of a man named Nephi. Initially Nephi's group prospered and built great cities. But like their forefathers in Palestine, many apostatized and ceased to worship the true God. As a result their civilization was plagued by civil wars and eventually destroyed itself. The descendants of the apostates remained on the North American continent as native Indians. In The Book of Mormon the Indians are known as the Lamanites who, as a result of the apostasy, received the curse of a dark skin.

 

The Book of Mormon claims that Christ visited America after his resurrection and revealed himself to the Nephites, to whom he preached the gospel and for whom he founded a church. The Nephites were eventually destroyed by the Lamanites in a great battle near Palmyra, New York, around A.D. 428. Almost 1,400 years later, according to Mormon claims, Joseph Smith had revealed to him the record of these civilizations in the form of "reformed Egyptian hieroglyphics" written upon golden plates. With the aid of supernatural spectacles, known as the urim and thummim, he translated the unknown language into English and it became The Book of Mormon. According to the Articles of Faith of the Mormon Church and to the theology of the Book of Mormon, Mormonism is essentially Christian. These present views that are similar to those of many other Christian churches, but this similarity is misleading. Mormon theology is not based upon its declared Articles of Faith or the teachings of The Book of Mormon. Rather,   the essence of Mormon theology comes from the continuing revelations received by Joseph Smith  and later Mormon leaders.

 

Mormonism teaches that God the Father has a body and that man's destiny is to evolve to Godhood. This teaching is summed up in the popular Mormon saying, "As man is, God once was: as God is, man may become." This is a blasphemous teaching! This belief includes the notion of preexisiting souls who gain a body on earth and become human as part of the probationary experience which determines their future heavenly existence. Contrary to the teachings of the Bible man's rebellion against God, known in Christian theology as the fall, is considered necessary. Mormon theology teaches that if Adam had not eaten the forbidden fruit, he would never had children. Therefore, to propagate the race and fulfill his heavenly destiny Adam had to disobey God. Thus, in a very real sense it is the fall of man which saved man. This doctrine is built into an evolutionary view of eternal progression which reflects popular thinking and scientific speculation at the time of Joseph Smith. In keeping with the idea of a probationary state the doctrine of justification by faith is rejected in Mormon theology in favor of salvation by works as the basis of determining one's future mode of existence. The purpose of Christ's atonement is then said to be the assurance that humans will be raised from the dead. At the resurrection, however, human beings will be assigned a place in one of three heavenly realms according to the life they have lived on earth.

 

The Mormon Church claims that it is the only true church because its leaders continue to receive revelation from God. In addition it claims to possess the powers of the priesthood of Aaron and Melchizedek into which its male members are expected to be initiated.

 

During the 1960s the Mormon community was troubled by its denial of the priesthood to blacks. However, in 1978 the president of the church declared that he had received a new revelation which admitted blacks to the priesthood. Today one of the most troublesome issues within the Mormon Church is the place of women, who are also excluded from the priesthood. In addition to these social problems a number of historical challenges have rocked Mormon intellectual life of the past two decades. These include serious questions about the translation of The Book of Abraham and The Pearl of Great Price and about Joseph Smith, visions, and historical claims.

 

Much of the criticism has come from ex-Mormons disillusioned by what they see as the refusal of the church hierarchy to face serious questioning. Among the more important ex-Mormon critics are Fawn Brodie, whose biography of Joseph Smith, No Man Knows My History, seriously undermines official Mormon histories, and Gerald and Sandra Tanner, whose Modern Microfilm Company has produced numerous documents challenging the official version of early Mormon history and the development of Mormon doctrine. Within the Mormon Church itself a vigorous debate has been conducted in journals such as Dialog and Sunstone. The rigor with which younger Mormon scholars have addressed the study of their own history in these journals is clear indication of the power of Mormonism to survive sustained criticism.

 

Although young Mormon missionaries may often present Mormonism as a slightly modified American form of Christianity, Mormonism is not Christian, by any streach of the imagination!

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