Charismatic Movement

An expression used to refer to a movement within historic churches that began in the 1950s. In the earlier stages the movement was often termed "neo-Pentecostal"; in more recent years it has frequently been referred to as the "charismatic renewal" or the "charismatic renewal movement." Therefore, participants are usually described as "charismatics."

 

On the American scene it is possible to date significant charismatic beginnings to the year 1960 with the national publicity given to certain events connected with the ministry of Dennis Bennett, at that time Episcopal rector in Van Nuys, California. Since then there has been a continuing growth of the movement within many of the mainline denomination: first, such Protestant denominations as Episcopal, Lutheran, and Presbyterian (early 1960s); second, the Roman Catholic (beginning in 1967); and third, the Greek Orthodox (about 1971). The charismatic movement has affected almost every historic denomination and has spread to many other denomination and countries beyond the United States. This continuing growth has resulted in a multiplicity of national, regional, and local conferences, the production of a wide range of literature, and increasing attention to doctrinal and theological questions both within and outside the movement. The challenge to the denominations may be seen in the fact that since 1960 well over one hundred official denominational documents, regional, national, continental, and international, on the charismatic movement have been produced.

 

The immediate background of the charismatic movement is "Classical Pentecostalism" dating from the early twentieth century, with its emphasis on baptism with (or in) the Holy Spirit as an endowment of power subsequent to conversion, speaking in tongues as the initial evidence of this baptism, and the continuing validity of the spiritual gifts (charismata) of 1 Cor. 12:8-10. Because of such distinctive emphases these early "Pentecostals", as they came to be called, found no place in the mainline churches (they either freely left or were forced out) and thus founded their own. As a result there gradually came into being such "classical" Pentecostal denominations as the Assemblies of God, the Pentecostal Holiness Church, the Church of God (Cleveland, Tennessee), the Church of God in Christ, and the International Church of the Foursquare Gospel. The charismatic movement, while related historically and doctrinally to classical Pentecostalism, has largely stayed within the historic church bodies or has spilled over into interdenominational church fellowships. In neither case has there been any significant movement toward the classical Pentecostal churches. Hence today the charismatic movement, despite its "classical" parentage, exists almost totally outside official Pentecostal denominations.

 

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